Piagam Madinah sebagai Model Multikulturalisme Islam untuk Pengelolaan Keragaman di Indonesia
This research is motivated by the complexity of Indonesia's social, cultural, and religious diversity, which often triggers incidents of intolerance. The aim of this study is to examine how the concept of multiculturalism implemented by Prophet Muhammad SAW in the Charter of Medina can serve as a model for managing diversity in Indonesia. This research employs a qualitative method with a library research approach. Data were collected from primary sources such as the text of the Charter of Medina and classical historical texts, as well as secondary sources including journals, books, and previous relevant studies. Data collection was conducted through documentation, and the analysis used content analysis techniques with descriptive and comparative approaches. The findings indicate that the Charter of Medina embodies multicultural principles that ensure equal rights, freedom of religion, and inter-community cooperation, including the protection of minority groups. The charter successfully unified the plural and conflict-prone society of Medina into an organized and peaceful community. The conclusion of this study is that the values within the Charter of Medina can serve as an inspirational model for managing diversity in Indonesia, particularly in strengthening tolerance, social harmony, and national unity. This study recommends further research to explore the implementation of these values in public policy and multicultural education in Indonesia.
Ahnaf, M. I. et al. (2016) Studi Tentang Toleransi dan Radikalisme di Indonesia: Pembelajaran dari 4 Daerah Tasikmalaya, Jogjakarta, Bojonegoro, dan Kupang. Jakarta: INFID.
Akhtar, J., & Abdullah, H. M. F. (2023). Religious Freedom: A way to promote Inter-and Intra-faith Harmony for establishing a Just Society. Tanazur, 4(2), 70–92.
Alim, M. (2010) ‘Perda Bernuansa Syariah Dan Hubungannya Dengan Konstitusi’, Jurnal Hukum Ius Quia Iustum, 17(1), pp. 119–142. doi: 10.20885/iustum.vol17.iss1.art6.
Aravik, H. (2018) ‘Hak Minoritas Dalam Konteks Islam’, Mizan: Journal of Islamic Law, 5(1), pp. 63–78.
Arifianto, A. R. (2009) ‘Explaining the cause of Muslim-Christian conflicts in Indonesia: Tracing the origins of Kristenisasi and Islamisasi’, Islam and Christian-Muslim Relations, 20(1), pp. 73–89. doi: 10.1080/09596410802542144.
Asry, M. Y. et al. (2013) Community Build Harmony: Conflict Resolution and Peace Building in Ethnoreligious Indonesia. Edited by M. Y. Asry. Jakarta: Ministry of Religious Affairs, Republic of Indonesia.
Azizah, L. and Azhar, P. (2015) ‘Islam di tengah masyarakat multikultural indonesia (Studi atas konsep multikultural Abdul Aziz Sachedina)’, TOLERANSI: Media Ilmiah Komunikasi Umat Beragama, 7(1), pp. 70–88.
Baumer, C. (2016) The Church of The East: An Illustrated History of Assyrian Christianity. London: I.B. Tauris.
Bell, R. (2012) The Origin of Islam in Its Christian Environment: The Gunning Lectures. Oxon: Routledge.
bps.go.id. (2020). Penduduk Indonesia Hasil Long Form Sensus Penduduk 2020. https://www.bps.go.id/id/publication/2023/07/18/4a49f846d0708c1fe1117b5f/penduduk-indonesia-hasil-long-form-sensus-penduduk-2020.html
Donkor, F. K. (2021). Recovery from Social and Economic Chaos: The Building of Resilient Communities. In W. Leal Filho, A. M. Azul, L. Brandli, A. Lange Salvia, P. G. Özuyar, & T. Wall (Eds.), No Poverty (pp. 751–761). Springer International Publishing. https://doi.org/10.1007/978-3-319-95714-2_95
Fajriah, N. (2019) ‘Kerukunan Umat Beragama: Relevansi Pasal 25 Piagam Madinah Dan Pasal 29 UUD 1945’, Substantia: Jurnal Ilmu-Ilmu Ushuluddin, 21(2), pp. 162–169.
Goddard, H. (2000) A History of Christian-Muslim Relations. Edinburgh: Edinburgh University Press, Ltd.
Hamidillah, M. (1987) Majmu’atu al-Watsaiq al-Siyasiyah li al-’Ahdi al-Nabawy wa al-Khilafah al-Rasyidah. 6th edn. Beirut: Daar al-Nafais.
Hamzah, H. (2022). The Reflection Of Medina Charter As A Basis For Religious Moderation In Indonesia. Jurnal Al-Dustur, 5(1), 1–17.
Hasan, N. (2017) ‘Religious diversity and Blasphemy Law: Understanding growing religious Conflict and intolerance in Post-Suharto Indonesia1’, Al-Jami’ah, 55(1), pp. 105–126. doi: 10.14421/ajis.2017.551.105-126.
Ibn Hisyam (1990) al-Sirah al-Nabawiyah li Ibn Hisyam. 3rd edn. Beirut: Daar al-Kutub al-’Araby.
Ibn Ishaq (2004) Al-Sirah al-Nabawiyah li Ibn Ishaq. Beirut: Dar al-Kotob al-Ilmiyah.
Irfan, M. (2022). Identifikasi Konflik di Indonesia: Studi Terhadap Kondisi dan Pemicu Tindakan kekerasan di Timor Timur dan Maluku-Ambon. Islam & Contemporary Issues, 2(1), 23–30.
Irhandayaningsih, A. (2012) ‘Kajian filosofis terhadap multikulturalisme Indonesia’, Humanika, 15(9).
Istikarani, M., & Anwar, K. (2025). Pemahaman Keagamaan (Tekstualis dan Kontekstualis, Inklusif Dan Ekslusif). AT-TAKLIM: Jurnal Pendidikan Multidisiplin, 2(5), 368–380.
Khalil, M. (2001) Kelengkapan Tarikh Nabi Muhammad. Jakarta: Gema Insani Press.
Madjid, N. (2008) Islam Doktrin dan Peradaban. Fourth. Jakarta: Dian Rakyat.
Misrawi, Z. (2009) Madinah: Kota Suci, Piagam Madinah, dan Teladan Muhammad SAW. Jakarta: Kompas Media Nusantara.
Nashir, H. et al. (2019) ‘Islam in Indonesia: From puritanism to enlightening religion in the case of muhammadiyah’, Asia Life Sciences, 28(1), pp. 1–12.
Nurish, A. (2015) ‘Perjumpaan Baha’i dan Syiah di Asia Tenggara: Paradoks Munculnya Imam Mahdi di Abad Modern’, Ma’arif, 10(2), pp. 145–160.
Parekh, B. (2001) ‘Rethinking multiculturalism: Cultural diversity and political theory’, Ethnicities, 1(1), pp. 109–115.
Pulungan, S. (1993) Prinsip-Prinsip Pemerintahan dalam Piagam Madinah Ditinjau dari Pandangan Al-Qur’an. Jakarta: Rajawali Press.
Sertkaya, S., & Keskin, Z. (2020). A prophetic stance against violence: An analysis of the peaceful attitude of Prophet Muhammad during the Medinan period. Religions, 11(11), 587.
Sirry, M. (2022) Koeksistensi Islam-Kristen: Ngobrol Sejarah dan Teologi di Era Digital. Yogyakarta: SUKA Press.
Sukardja, A. (1995) Piagam Madinah dan Undang-Undang Dasar 1945: Kajian Perbandingan Tentang Dasar Hidup Bersama Dalam Masyarakat Yang Majemuk. Jakarta: UI Press.
Thaib, D., Hamidi, J. and Huda, N. (1999) Teori Hukum dan Konstitusi. Jakarta: Rajagrafindo Persada.
Umar, M. (2019) ‘Urgensi Nilai-Nilai Religius Dalam Kehidupan Masyarakat Heterogen Di Indonesia’, Jurnal Civic Education: Media Kajian Pancasila dan Kewarganegaraan, 3(1), p. 71. doi: 10.36412/ce.v3i1.909.
Wiranata, I. H. and Marzuki, M. (2018) ‘Kerukunan Antar Umat Beragama Sebagai City Branding Harmoni Kediri the Service City’, Jurnal Ilmiah Pendidikan Pancasila dan Kewarganegaraan, 3(1), pp. 64–73. doi: 10.17977/um019v3i12018p064.
Yahya, Y. K. (2018a) ‘Phenomenological Approach In Interfaith Communication: A Solution to Allegation of Religious Blasphemy in Indonesia’, Al-Tahrir: Jurnal Pemikiran Islam, 18(2), pp. 237–254. doi: 10.21154/altahrir.v18i2.1378.
Yahya, Y. K. (2018b) ‘Toleransi Antar Agama Dan Antar Etnis Di Desa Mamahak Teboq Kalimantan Timur’, Palita: Journal of Social-Religion Research, 3(2), pp. 165–180. doi: 10.24256/pal.v3i2.56.
Yahya, Y. K. (2019) ‘Pengaruh Penyebaran Islam di Timur Tengah dan Afrika Utara: Studi Geobudaya dan Geopolitik’, Al-Tsaqafa: Jurnal Peradaban Islam, 16(1), pp. 44–62.
Yahya, Y. K. (2023) Pengantar Hubungan Antar Agama. Ponorogo: UNIDA Gontor Press.
Yunus, F. M. (2014) ‘Konflik agama di Indonesia problem dan solusi pemecahannya’, Substantia: Jurnal Ilmu-Ilmu Ushuluddin, 16(2), pp. 217–228.
Zed, M. (2014). Metode Penelitian Kepustakaan (3rd ed.). Yayasan Pustaka Obor Indonesia.

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
© 2025 Dani Mahdi Faqia, Kholid Karomi, Tistigar Sansayto, Hifni Nasif, Yuangga Kurnia Yahya

