Culture

Japanese Philosophy as the Result of History of the National Spiritual Tradition

Skvortsova Elena Lvovna1
1 Institute of Oriental Studies
Download
PDF
Published
27-07-2024
Pages
103-111

Abstract

This article explores the essence of Japanese philosophy, which has evolved through the convergence of various intellectual traditions, including Shintoism, Buddhism, Confucianism, and Taoism. These spiritual foundations have deeply influenced Japanese self-perceptions, societal relations, and governance structures. Employing a dialectical method combined with the principle of complementarity, this study examined the development of Japanese philosophy, particularly during the Meiji (1868-1912) and Taisho (1912-1925) periods, highlighting the integration of Western philosophical ideas. Key contributions from thinkers such as Nishida Kitaro, who sought to merge Western concepts with Eastern traditions, are discussed. This study also emphasizes the importance of traditional Japanese arts and bodily synthesis in shaping philosophical thought. The unique ability of Japanese philosophy to adapt and transform diverse intellectual traditions is a central theme, illustrating its capacity to generate new meanings and approaches. The continuous influence of medieval categories and modern developments showcases a holistic approach that integrates both old and new perspectives. This adaptability is crucial in addressing contemporary issues such as the interaction between information culture and historical spiritual traditions. The study concludes that the flexibility and integrative nature of Japanese philosophy, exemplified by figures such as Nishida Kitaro and Imamichi Tomonobu, remain vital for contemporary philosophical discourse.

Keywords: buddhism confucianism japanese philosophy japanese spiritual tradition Nishida Kitaro Nishi Amane shintoism taoism

References

  1. Andreeva, A. (2010). Medieval Shinto: New Discoveries and Perspectives. Religion Compass, 4(11), 679–693. https://doi.org/10.1111/j.1749-8171.2010.00243.x
  2. Aruga, N. (1957-1959). Koza shakaigaku (A course of lectures on sociology). Tokyo: Sanseido.
  3. Aruga, N. (1977). Shakaigaku si (History of Sociology). Tokyo: Kadokawa seten.
  4. Dale-Saunders, E. (1961). Japanese mythology. In S. N. Kramer (Ed.), Mythologies of the ancient world. New York: Anchor. ISBN: 978-0385095679.
  5. Gerasimova, I. A. (2002). Collaborative thinking as an art: The experience of philosophical and synergetic research. In The synergetic paradigm. Nonlinear thinking in science and art. Moscow: Progress tradition.
  6. Grigorieva, T. P. (1979). Japanese art tradition. Moscow: Nauka.
  7. Ikeke, M. O. (2014). “Kami” and African Panpsychism: An Ecophilosophical Appraisal. Asian Perspectives in the Arts and Humanities, 4(1), 63. https://doi.org/10.13185/1830
  8. Kagawa-Fox, M. (2017). The Crucial Role of Culture in Japanese Environmental Philosophy. oxford university. https://doi.org/10.1093/acprof:oso/9780190456320.003.0012
  9. Karelova, L. B. (2018). Japanese philosophy: Approaches to understanding. Philosophical Sciences, 8, 7-22. DOI: 10.30727/0235-1188-2018-8-7-22. URL: https://www.phisci.info/jour/article/view/2326
  10. Kramer, S. N. (1942). Sumerian literature; A preliminary survey of the oldest literature in the world. Proceedings of the American Philosophical Society, 85(3), 293-323. JSTOR, http://www.jstor.org/stable/985008.
  11. Lepri, C. (2023). Marco Polo returns to China: Giuliano Montaldo’s TV series (1982) (pp. 99–116). https://doi.org/10.36253/979-12-215-0068-4.10
  12. Loomba, A., & Burton, J. (2007). Marco Polo (1254–1324) (pp. 68–69). palgrave macmillan us. https://doi.org/10.1057/9780230607330_15
  13. Malchikova, S. (2020). A Victorian Lady in the Land of the Rising Sun: the Image of Japan in Isabella Bird’s «Unbeaten Tracks in Japan». Izvestia of Smolensk State University, 3 (51), 167–182. https://doi.org/10.35785/2072-9464-2020-51-3-167-182
  14. Miyakawa, H. (1980). Nihon seishinshi no kadai (Problems of the history of spiritual life in Japan). Tokyo: Iwanami seten.
  15. Polo, M. (2010). The Book of Ser Marco Polo, the Venetian. cambridge university. https://doi.org/10.1017/cbo9780511702747
  16. Rambelli, F. (2002). The Ritual World of Buddhist “Shinto”: The Reikiki and Initiations on Kami-Related Matters (jingi kanjō) in Late Medieval and Early-Modern Japan. Japanese Journal Religious Studies, 29. https://doi.org/10.18874/jjrs.29.3-4.2002.265-297
  17. Saigusa, H. (1969). Nihon-ni okeru tetsugaku kannenron no hat-ten (The spread of philosophical idealism in Japan). Tokyo: Chikuma Sebo.
  18. Sakurai, T., & Association, R. (2014). Communicating about Communicating with Kami (Deities): An Ethnographic Study of WASHINOMIYA SAIBARA KAGURA. The Journal of Communication and Religion, 37(3), 83–99. https://doi.org/10.5840/jcr201437321
  19. Skvortsova, E. L. (1980). On the question of the specifics of moral consciousness in Ancient Japan. In A. S. Bogomolov (Ed.), History of Foreign Philosophy and Modernity. Moscow: Publishing House of Moscow State University.
  20. Skvortsova, E. L. (1985). The "Christian Age" in Japan. On the problem of the interaction of national cultures. In T. P. Grigorieva (Ed.), Man and the world in Japanese culture. Moscow: Nauka.
  21. Skvortsova, E. L., & Lutsky, A. L. (2018). About the views of the Japanese enlightener Nishi Amane. Questions of Philosophy, 3, 176-186. DOI: 10.30727/0042-8744-2018-3-176-186. URL: https://vphil.ru/index.php?option=com_content&task=view&id=1095&Itemid=52
  22. Takeshi, M., & Goodwin, J. (1993). Early kami worship (pp. 317–358). cambridge university. https://doi.org/10.1017/chol9780521223522.009
  23. Tosaka, J. (1982). Japanese ideology. Moscow: Progress.
  24. Tsutida, K. (1927). Contemporary Philosophy of China and Japan. New York: Knopf.
  25. Yusa, M. (2002). Zen & Philosophy: An Intellectual Biography of Nishida Kitaro. Honolulu: University of Hawai’i Press. DOI: 10.1515/9780824824594. URL: https://www.overdrive.com/media/4005965/zen-and-philosophy-an-intellectual-biography-of-nishida

License

Creative Commons License

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

© 2024 Skvortsova Elena Lvovna

Authors who publish with this journal agree to the following terms:

  • Authors retain copyright and grant the journal the right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
  • Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
  • Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).

Indexing & Citations

How to Cite

Elena Lvovna, S. . (2024). Japanese Philosophy as the Result of History of the National Spiritual Tradition. Ascarya: Journal of Islamic Science, Culture, and Social Studies, 4(1), 103-111. https://doi.org/10.53754/iscs.v4i1.672